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Wayne and Judith
Amtzis with Tsoknyi Rinpoche
MANDALA
KEY
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I
unlock the room
for
which there is no key
1.
Behind
the sky there is another sky
A
figure with a torch
Sure
footed sudden in descent
Eyes
drawn to it To the oncoming
cars
Headstrong
lights
The
bare bulb's unsteady filament
Outside,
rutted streets, ramshackle
buildings
Marbles
tossed into crevices, cards
played and held
The
guide's voice, unlike those a
tour behind,
distant,
clear, unanticipated
We
sleep with eyes open
All
around us the tall grass
weaves its song
I
am the lock and key
The
world is centered in me
2.
Butterfly
wings, the backs of beetles
Random
sign's of nature's quest for
perfection
The
mind leaves no markings
Less
we paint or dance. And are
seen
What
shall be placed at the center?
Hiroshima
What
gate shall we enter by?
Auschwitz
What
mantra will bless us?
If we can only say…
"Death
to our enemies"
what
peace shall we find?
I
unlock the room
For
which there is no key
3.
We
mistake the sculpture
for
what is
That
spider That bee
That
gnarled cactus with thorns
Thus
sea-shaped flames
lie
on the street,
ignored.
Draped with dust
A
woman passes
And,
at least, touches the stone
But
no one…No one
puts
his hand into the flames
The
world was centered in me
There
lies the lock and key
4.
Someone
passes
through
a field of mustard
Talking
to himself
Am
I not that man
Whose
voice need not be
spoken…
Or heard?
Children
pass
Laughing/
Singing
With
them
the
wind's voice
in
the trees
5.
I
unlock the room
for
which there is no key
I
am the lock and key
The
world is centered in me
I
unlock the room
for
which there was no key
The
world was centered in me
There
lies the lock and key
Nepali
Artists Mandala Retreat
Dulikhel, Nepal. Dec 92
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QUESTIONINGS
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Questioning
my mode of configuring
experience even as I gave
expression to it in words, my
intention in writing in the
late 70's and early 80's
evolved from lyrical
expression to mirroring what I
saw. To describe without
interfering, without making
emotions or language itself
determine what was said. I saw
myself as an artist moving
about the city with his
sketch-book and at night
making the scenes cohere with
a narrative sense. Simple
descriptions/ hidden morality
tales with a hint of
irony--”this is the way East/
this the spirit ascending”.
What I discovered was a
nobility in circumstances that
would undermine it. I took to
photographing the same scenes
and people I was writing
about. A heightened
objectivity was what I sought.
With the artist's sketchbook I
retained simplicity of seeing,
with the camera I was besieged
by the redundancy of these
instants. The narrative line
could no longer hold up
against the weight of
instances. In the early 90's
my writing took on a shotgun
approach, each poem a contact
sheet containing many
disparate moments.
Circumstance weighed heavy
upon me. From the teachings of
the Satipatthana Sutra and my
nascent experience with
meditation I had drawn forth
an aesthetic that accounted
for experience without
interfering with it. “Bare
seeing” was what I called it.
The camera made me more
exacting and as the images
piled up less able to put a
narrative stamp on what I
wrote. A progressive rhetoric
was as misleading as ironic
distancing. The Buddhism that
gave me the aesthetic I chose
displayed, despite its
emphasis on compassion, no
insight into overriding social
and political circumstances. I
found myself at an impasse and
needed a way out.
from
Studies in Nepali History and
Society: Vol. 6 # 1 June 2001
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PENANCE
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When first he
found his way through the gates,
did Siddhartha
see
stone by stone
who raised walls high,
drinking in
dust, whose hands stained with
the reek of it
carted off
shit? Not those spoken of,
though they may
have been
sick and old.
Of woman born and ready
for death. When
he first crossed to the other
shore,
did he hear thwap
of cloth against stone?
Did he notice
those bent to thrust
thin shoots
into the mud (who will later
thrash heads
heavy with
weeping to gather the grain)?
Hands not soft,
but cracked like our earth
athirst for
rain, like a voice void of
tenderness
when it must
speak. With tenderness,
those who hear
and see all, do they hear and
see?
The reek of it.
The thwap of heads
against stone.
Gold cast of light out of reach
whose penance
is life
from
Studies in Nepali History
and Society: Vol. 6 # 1 June
2001
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And so, I swear, by the very
doctrine that brought me here in
the first place, that one's
reason for being-- my
reason for being -- is
called into question by those
who bear the burden of a world
they have little part in the
enjoyment of, or are summarily
excluded from, though bear much
in the stone by stone making of.
FULL
LOAD OF BRICKS
With
a full load of bricks
he circles the
Stupa. Not like a kneeling
sliding
penitent, victims
still in mind,
prayerful hands before him,
but with
straddled gait
and inchoate
thoughts. To feed a family,
to beat a wife.
Dust rises about him
each time his
burden eases
" Om
Mani Padme Hung”
I hear myself say
The buildings he
helps raise
sell imported
wine, statues to behold,
tins of coffee,
ornately carved silver plates
Dharma tourists
from NY & Paris
use for rituals
of offering. " Om
Mani Padme Hung"
A shower of
blessings each time his burden
eases
From monastery
balcony, teacup in hand,
I reconcile his
thoughts with my own
"A beaten
man" I hear him say, "is
he not a man"
Be it confession
or complaint
that drives us,
complicity or complacence
holds us in
place. My hands
are not worn. My
head
is not scarred.
My back
is not weary.
Words ease my way
Or so one
imagines
rising free of
this world
from
Studies in Nepali History
and Society: Vol. 6 # 1 June
2001
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| THE
LADDER |
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For
Tulku Urgyen Rinpoche
The
steps lead up
No one we know has gone beyond
the penultimate step. There,
Rinpoche gazes out over a sea of
faces
Many steps down, his voice
reaches towards us. On the first
step
no one stays for long. But for
those whose feet
swing out over the ledge, who
lean back
with satisfaction in having
begun to ascend,
the waves roar. Hands jump to
pull themselves on
The fall is sudden and swift.
One hears,
on the second step where most
spend their time,
the winds above, the waves below
Though the earth spins at a
fantastic pace,
if one sits long enough, the
earth shifts,
the steps flatten, the ladder
disappears
Chokyi Nyima's voice echoes
over the steppes, the barren
steppes
It whistles like the night-wind
If someone could extract the
bones from our body
and notch them a fingers width
apart,
we could accompany him
He sits on the penultimate step
Awaits our arrival
How sad he's become
The wind whistling through our
bones
The hook that caught our eyes
gleams. With brillow-ed
brightness
With dry stained stainless
glare
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SPIDER HAS DELICATE FINGERS |
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For
Chokyi Nyima Rinpoche
I don't know if it’s
maestro in red leading a chorus
down Shiva Puri path
or a resplendent spider
set on dinner/ I know not if
poles & wires
cutting across the mountain
support or set limits on the
spider's realm
or if the wind rucktucktucking
about me
sings a siren’s song
I know not but see a dharma
man
and a dharma spider
knitting time knitting webs
with subtle knots Whether I
stand
in
the open or knot
my
knees in a tent
I know not the lines
where
they come from
Nor
where they lead
Like a dog barking "Red
robes"
or a witless fly caught in the "spider's
realm"
I know not/ I know not
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LOVE LETTER # 33
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Past fields wet
with dew
down
mud lane to potholed street
porting
brass pot and trident
a
soul-seeking sadhu hastens.
Past
ersatz trees and suns,
signs
of the appropriating
political parties of Nepal ,
the
soul-sickened poet (that I am)
finds
his way to a newsstand.
The
stand-up cadence of a Bimal
Nibha poem
stammers
past headlines
I
can barely read.
Scooping
up change
Sadhu,
(who insists
I'm knowing you ,
Brother
) disappears
as
he beckons I join him.
Sitting
in Sri Ganesh Sweets
he
offers a found
broken-backed
How
To Write Loveletters&Poems.
Scattered
on scattered tables
the papers say
what
they always say.
Soon
sipping tea and belching
Sadhu
inquires may I not smoke?
Recommending #33
as
foolproof, he bums a cigarette
I
don't have and again orders tea.
Have
you a pen I might borrow?
(
In exchange for his.)
Notebook
opened,
pen out of ink,
no
different than those
eclipsed
within. Indifferent
to
it all, yet somehow pleased.
Among
soul-sickened
soul
seekers I let
the world pass by
Pass
me by I want to say
As
I pay for the departing
sadhu's
tea.
With
Sweets

AH! WITHOUT
LIMIT
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YEARS LATER |
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(after the
death of Basudev Baba)
He first came upon her
in Calcutta and in Bombay years
later
only She could help
if he wanted it bad enough.
With a go-between
down alleys across rail lines
to an underpass
where sat a heap of bones
with fierce unforgiving eyes
absorbed in incessant Kali
Ma! Jai Ma!
Kneeling, he begged deliverance
from incessant flight
and claustrophobic dreams.
Years later, breathing through
his navel
like a whale adrift on the
primal sea,
needing more than mantra
to keep himself afloat
he set off again, from ashram
to cacophonous street.
Stars studded the all night sky,
every gaze was Kali’s,
and he, not a follower,
but an emissary. "You are
lost.
No longer lost"
A long haired full-bearded
black-cloaked sadhu
on the stone steps above
Pashupati's
burning ghats,
sang out: To find your way
to her you need only
─ my wife and I ─
offer our unborn daughter
to Kali Ma.
Years later, beaten near to
death,
driven from Varanasi, guru no
longer,
heroin had become his Kali Ma.
The walls of his dimly lit room
tacked with rice paper, smeared
with paint.
Faded purples, painless reds
ran into each other.
English words and Sanskrit
letters
competed for the off-center
center of each work.
A suffering man (crouched on the
cement
painting 2 or 3 in scattered
bursts)
rose to greet me
and seeing I was alone
sank into himself
like a broken ribbed umbrella.
How he died I'm not sure.
Set upon by his devotees
or that pregnant girl's family
Or Kali Ma -with her
needles and paste-
took him to her.
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| RED LIGHT, GO |
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For Howard
Sachs
In a chasm of stone, what stone
marks Howard's day's dying?
The storm that pursued his fall
struck seeing eyes. Though
rescuers
scattered preying birds,
there was no footing
for their outreached hand
They could not land
A battered rucksack,
and a passport scrawled-- I
can't walk out of here,
tell us all we need to know
That long last night
lit by the opera of his unlived
days
was his alone to bear.
Howard,
“you're too close to the edge.”
Don't worry, I've been there
before
HOWARD, “that's a helluva
fall!”
Don't worry, I'll bounce
back
“Don’t go farther” “Don’t go at
all”
“Don't go against the red”
That was something Howard never
said
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| UNDER
GLASS |
| for
Alvin Amtzis
With dream-wide eyes
my neighbors sleep. Like fish
behind glass. With sour
breath "Get up,
go on" Mock fins
mocked
by uncertain wings.
Stunned by the morning air
they get up and go on
(Trains rattle past
The sun slides across tracks
Peddlers call out)
Steps into step they fall
Those like me Wanting out
Unwilling to wait
for a rooftop parking lot
littered with glass,
h e s i t a t e. There are rooms
below. Reasons to enter
Those on the stairs
look and stare. Let them sit
and wait for help to come
Unease dispatches me
to the side door
where the help come
and go Father,
(I fear the Cantor calls)
I haven't spoken to you
in years The ark
lies open. (He sings
the way of mourning)
Father, if only I . . .
(I hear and fear an ill-kept
Kaddish). He sings the way of
exaltation
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| OUTSIDE
AKBAR'S PLANETARIUM |
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for Marc
David Amtzis (1956-2012)
The night before last, The
Man-In-Charge told me
to step outside and polish his
shoes
It was a clear winter's night,
so I didn't mind
Who did I see zooming by on
roller skates,
but my kid brother Rollo "Hey
Dad! I yelled, "Rollo's back."
"Lemeeeatttiiiimmmmmm!"
Dad threw open the trailer doors
I forgot to mention we were
parked outside Akbar's
Planetarium in Delhi.
Sure enough, people on the
street
joined in the chase. Spindly
legged and barefoot,
they were no match for Rollo
If there's anything that boy can
do,
it's skate. Not a runner myself,
and thinking he'd catch up with
me
on the road ahead, I drifted
back to the trailer
Crouched among the throng
milling about,
a mustachioed man inquired
whether I
was the owner of the shoes he
so steadfastly guarded.
Palms raised: "Only a few
pennies,
no more, master." The coins
I handed over to reclaim Dad's
shoes
disappeared into those enormous
hands,
and as he rose, into a shirt
that reached to his knees, and
then
with a sweeping gesture, he
invited the others into the
trailer for tea
What reason was there for
hanging round?
I set off in the direction Rollo
had taken
with Dad in pursuit. Counted 13
falling stars,
greeted as many strangers on a
quest
such as mine. Beneath a
thunderous squall
like that of skates on asphalt,
I saw over warrens of threadbare
roofs,
the sun raise a blazing torch.
And Rollo,
younger than me, skating on
ahead. Dad at his heels,
barefoot, closing in
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| NO
BREATH LEFT |
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(for
Arlene Susan Amtzis,
1951-2016)
Near death she steps back
from the day to day, the ever
again –
habitual and percussive
each stubborn beat
still bridges the gap. Thoughts
flail in sleep
and push death away, death
that withers the breath
till the last frail flame
whitens the eyes.
Beneath a blanket of snow,
a grey cloud-domed sky,
warmth still within –silver the
triangle rising,
gold, the sun setting,
commingling in the heart,
with breath one last time, for
her, here,
then spent. Sun set or moon
rise,
this late night mourning,
by whatever account, however it
appear,
in that single gone sphere,
that whirlpool comet trailing
light,
cessation ceases. Sister, no
more, a shipwrecked
body, a sea of stone, no breath
left
to thread the way home
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